1 Corinthians - Online Bible

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1 Corinthians 1 (KJV)

Unto the

church

God

which

Corinth,

to them that are sanctified

Christ

Jesus,

called

to be saints,

with

all

that

every

place

call upon

the

name

of Jesus

Christ

our

Lord,

both

theirs

and

ours:

Grace

be unto you,

and

peace,

from

God

our

Father,

and

from the Lord

Jesus

Christ.

I thank

God

always

your

behalf,

for

the

grace

God

which

is given

you

Jesus

Christ;

That

every thing

ye are enriched

him,

all

utterance,

and

in all

knowledge;

Even as

the

testimony

Christ

was confirmed

you:

So that

come behind

gift;

waiting for

the

coming

of our

Lord

Jesus

Christ:

Who shall

also

confirm

you

unto

the end,

that ye may be blameless

the

day

of our

Lord

Jesus

Christ.

God

is faithful,

whom

ye were called

unto

the fellowship

of his

Son

Jesus

Christ

our

Lord.

Now

I beseech

you,

brethren,

the

name

of our

Lord

Jesus

Christ,

that

ye all

speak

the

same thing,

and

that there be

divisions

among

you;

but

that ye be

perfectly joined together

the

same

mind

and

the

same

view,-judgment,-opinion

mind-concerning-what-ought-to-be-done

by-one's-self:-resolve-purpose,-intention

by-others:-judgment,-advice

decree' title="γνώμῃ () ">judgment.

Now

this

I say,

that

every one

of you

saith,

of Paul;

and

of Apollos;

and

of Cephas;

and

of Christ.

Christ

divided?

was

Paul

crucified

for

you?

were ye to-overwhelmNot-to-be-confused-with-911,-bapto.-The-clearest-example-that-showsthe-meaning-of-baptizo-is-a-text-from-the-Greek-poet-and-physicianNicander,-who-lived-about-200-B.C.-It-is-a-recipe-for-making-picklesand-is-helpful-because-it-uses-both-words.-Nicander-says-that-inorder-to-make-a-pickle,-the-vegetable-should-first-be-'dipped'(bapto)-into-boiling-water-and-then-'baptised'-(baptizo)-in-thevinegar-solution.-Both-verbs-concern-the-immersing-of-vegetables-in-asolution.-But-the-first-is-temporary.-The-second,-the-act-ofbaptising-the-vegetable,-produces-a-permanent-change.-When-used-in-the-New-Testament,-this-word-more-often-refers-to-ourunion-and-identification-with-Christ-than-to-our-water-baptism.-e.g.Mark-16:16.-'He-that-believes-and-is-baptised-shall-be-saved'.Christ-is-saying-that-mere-intellectual-assent-is-not-enough.-Theremust-be-a-union-with-him,-a-real-change,-like-the-vegetable-to-thepickle!-Bible-Study-Magazine,-James-Montgomery-Boice,-May-1989.' title="ἐβαπτίσθητε () ">baptized

the

name

of Paul?

I thank

God

that

I to-overwhelmNot-to-be-confused-with-911,-bapto.-The-clearest-example-that-showsthe-meaning-of-baptizo-is-a-text-from-the-Greek-poet-and-physicianNicander,-who-lived-about-200-B.C.-It-is-a-recipe-for-making-picklesand-is-helpful-because-it-uses-both-words.-Nicander-says-that-inorder-to-make-a-pickle,-the-vegetable-should-first-be-'dipped'(bapto)-into-boiling-water-and-then-'baptised'-(baptizo)-in-thevinegar-solution.-Both-verbs-concern-the-immersing-of-vegetables-in-asolution.-But-the-first-is-temporary.-The-second,-the-act-ofbaptising-the-vegetable,-produces-a-permanent-change.-When-used-in-the-New-Testament,-this-word-more-often-refers-to-ourunion-and-identification-with-Christ-than-to-our-water-baptism.-e.g.Mark-16:16.-'He-that-believes-and-is-baptised-shall-be-saved'.Christ-is-saying-that-mere-intellectual-assent-is-not-enough.-Theremust-be-a-union-with-him,-a-real-change,-like-the-vegetable-to-thepickle!-Bible-Study-Magazine,-James-Montgomery-Boice,-May-1989.' title="ἐβάπτισα () ">baptized

none

of you,

but

Crispus

and

Gaius;

Lest

any

should say

that

I had to-overwhelmNot-to-be-confused-with-911,-bapto.-The-clearest-example-that-showsthe-meaning-of-baptizo-is-a-text-from-the-Greek-poet-and-physicianNicander,-who-lived-about-200-B.C.-It-is-a-recipe-for-making-picklesand-is-helpful-because-it-uses-both-words.-Nicander-says-that-inorder-to-make-a-pickle,-the-vegetable-should-first-be-'dipped'(bapto)-into-boiling-water-and-then-'baptised'-(baptizo)-in-thevinegar-solution.-Both-verbs-concern-the-immersing-of-vegetables-in-asolution.-But-the-first-is-temporary.-The-second,-the-act-ofbaptising-the-vegetable,-produces-a-permanent-change.-When-used-in-the-New-Testament,-this-word-more-often-refers-to-ourunion-and-identification-with-Christ-than-to-our-water-baptism.-e.g.Mark-16:16.-'He-that-believes-and-is-baptised-shall-be-saved'.Christ-is-saying-that-mere-intellectual-assent-is-not-enough.-Theremust-be-a-union-with-him,-a-real-change,-like-the-vegetable-to-thepickle!-Bible-Study-Magazine,-James-Montgomery-Boice,-May-1989.' title="ἐβάπτισα () ">baptized

mine own

name.

And

also

the

household

of Stephanas:

besides,

I know

not

whether

any

other.

For

Christ

sent

not

to to-overwhelmNot-to-be-confused-with-911,-bapto.-The-clearest-example-that-showsthe-meaning-of-baptizo-is-a-text-from-the-Greek-poet-and-physicianNicander,-who-lived-about-200-B.C.-It-is-a-recipe-for-making-picklesand-is-helpful-because-it-uses-both-words.-Nicander-says-that-inorder-to-make-a-pickle,-the-vegetable-should-first-be-'dipped'(bapto)-into-boiling-water-and-then-'baptised'-(baptizo)-in-thevinegar-solution.-Both-verbs-concern-the-immersing-of-vegetables-in-asolution.-But-the-first-is-temporary.-The-second,-the-act-ofbaptising-the-vegetable,-produces-a-permanent-change.-When-used-in-the-New-Testament,-this-word-more-often-refers-to-ourunion-and-identification-with-Christ-than-to-our-water-baptism.-e.g.Mark-16:16.-'He-that-believes-and-is-baptised-shall-be-saved'.Christ-is-saying-that-mere-intellectual-assent-is-not-enough.-Theremust-be-a-union-with-him,-a-real-change,-like-the-vegetable-to-thepickle!-Bible-Study-Magazine,-James-Montgomery-Boice,-May-1989.' title="βαπτίζειν () ">baptize,

but

to preach the gospel:

not

with

wisdom

of words,

lest

the

cross

Christ

should be made of none

effect.

For

the

preaching

of the

cross

to them that

perish

foolishness;

but

unto us

which

are saved

it is

the power

of God.

Where

is the wise?

where

is the scribe?

where

is the disputer

this

world?

hath not

God

made foolish

the

wisdom

of this

world?

For

after that

the

wisdom

God

the

world

wisdom

knew

not

God,

it pleased

God

the

foolishness

preaching

to save

them

that believe.

For

the

Jews

require

a sign,

and

the Greeks

seek after

wisdom:

But

preach

Christ

crucified,

unto the Jews

stumblingblock,

and

unto the Greeks

foolishness;

But

unto them

which

are called,

both

Jews

and

Greeks,

Christ

the power

of God,

and

the wisdom

of God.

Because

the

foolishness

God

wiser than

men;

and

the

weakness

God

stronger than

men.

That

flesh

should glory

in his

presence.

That,

according as

it is written,

that glorieth,

let him glory

the Lord.

Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός

τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·

χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ

Εὐχαριστῶ τῷ θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ

ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει

καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν

ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·

ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

πιστὸς ὁ θεὸς δι' οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν

Παρακαλῶ δὲ ὑμᾶς ἀδελφοί διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἵνα τὸ αὐτὸ λέγητε πάντες καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ

ἐδηλώθη γάρ μοι περὶ ὑμῶν ἀδελφοί μου ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν

μεμέρισται ὁ Χριστός μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε

εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον

ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα

ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα

Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν

γέγραπται γάρ Ἀπολῶ τὴν σοφίαν τῶν σοφῶν καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω

ποῦ σοφός ποῦ γραμματεύς ποῦ συζητητὴς τοῦ αἰῶνος τούτου οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου τούτου

ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας·

ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν

ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον Ἰουδαίοις μὲν σκάνδαλον Ἕλλησιν δὲ μωρίαν

αὐτοῖς δὲ τοῖς κλητοῖς Ἰουδαίοις τε καὶ Ἕλλησιν Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν·

ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν

Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν ἀδελφοί ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα οὐ πολλοὶ δυνατοί οὐ πολλοὶ εὐγενεῖς·

ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα τοὺς σοφούς καταισχύνῃ καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά

ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ

ἵνα καθὼς γέγραπται Ὁ καυχώμενος ἐν κυρίῳ καυχάσθω

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1 Corinthians - Online Bible

1 Corinthians 1 (KJV)

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