Romans 3 - Online Bible

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Romans 3 (KJV)

What

advantage

then

hath the

Jew?

what

profit

is there of

circumcision?

Much

every

way:

chiefly,

because

that

unto them were committed

the

oracles

God.

For

what

some

did not believe?

shall their

unbelief

make

the

faith

God

without effect?

God forbid:

yea,

let

God

true,

but

every

man

a liar;

it is written,

That

thou mightest be justified

thy

sayings,

and

mightest overcome

when

thou

art judged.

God forbid:

for

then

how

shall

God

judge

the

world?

For

the

truth

God

hath more abounded

through

lie

unto

his

glory;

why

yet

am I also

judged

a sinner?

And

not

rather, (as

we be slanderously reported,

and

some

affirm that

say,)

Let us do

evil,

that

good

may come?

whose

damnation

just.

What

then?

are we better

than they? No,

in no wise:

for

we have before proved

both

Jews

and

Gentiles,

that they are

all

under

sin;

it is written,

There is

none

righteous,

no, not

one:

There is

none

that understandeth,

there is

none

that seeketh after

God.

Their

throat

is an open

sepulchre;

with their

tongues

they have used deceit;

the poison

of asps

is under

their

lips:

Whose

mouth

is full

of cursing

and

bitterness:

Their

feet

are swift

to shed

blood:

Destruction

and

misery

are in

their

ways:

And

the way

of peace

have they not

known:

There is

fear

of God

before

their

eyes.

Now

we know

that

what things soever

the

law

saith,

it saith

to them

who are under

the

law:

that

every

mouth

may be stopped,

and

all

the

world

may become

guilty

before

God.

Therefore

the deeds

of the law

there shall no

flesh

justified

in his

sight:

for

the law

is the knowledge

of sin.

For

all

have sinned,

and

come short

of the

glory

God;

Being justified

freely

by his

grace

through

the

redemption

that

Christ

Jesus:

Whom

God

hath set forth

to be a propitiation

through

faith

his

blood,

declare

his

righteousness

for

the

remission of

sins

that are past,

through

the

forbearance

God;

declare,

I say, at

this

time

his

righteousness:

that

might be

just,

and

the justifier

him which

believeth

in Jesus.

Where

boasting

then?

It is excluded.

what

law?

works?

Nay:

but

the law

of faith.

Therefore

we conclude that

a man

is justified

by faith

without

the deeds

of the law.

Is he the

God

of the Jews

only?

is he not

also

of the Gentiles?

Yes,

of the Gentiles

also:

Seeing

it is one

God,

which

shall justify

the circumcision

faith,

and

uncircumcision

through

faith.

Do we then make

void

the law

through

faith?

God forbid:

yea,

we establish

the law.

Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς

πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ

τί γὰρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει

μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε

μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι

καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς

οὐκ ἔστιν ὁ συνίων οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν

πάντες ἐξέκλιναν ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα οὐκ ἔστιν ἕως ἑνός

τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·

ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει

ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα

σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν

καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν

οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας

Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν

δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή

πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ

δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·

ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ θεοῦ

Ποῦ οὖν ἡ καύχησις ἐξεκλείσθη διὰ ποίου νόμου τῶν ἔργων οὐχί ἀλλὰ διὰ νόμου πίστεως

λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν

ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως

νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν

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Romans 3 - Online Bible

Romans 3 (KJV)

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