Taxidermy is the art of 'stuffing' the bodies of dead animals.
Generally, the skin of the animal is removed from the carcass, treated in order to preserve it, and then stretched over a form, and carefully sewn into place. The real claws and whiskers are often included. Sometimes the real teeth may be used, although sometimes the entire mouth is plastic. Adhesive clay is used to install glass eyes, plastic gums/tongue, plastic noses, and other elements, as these soft tissues cannot be preserved as well as the skin. Paint and varnish may also be added. The entire process requires extreme patience, skill, and knowledge of anatomy, sculpture and biology.
Animals are often 'mounted' or 'reproduced'- Meaning they are displayed as they appeared in life. Alternatively, the bodies may be preserved through alternative, unconventional methods:
- Bodies, in part or in whole, may be used as elements of an artistic piece or sculpture. Additionally, preserved bodies/body parts may be displayed as novelties, jewellery or decoration. These works of art are described as macabre, "having a grim or ghastly atmosphere. Macabre works emphasize the details and symbols of death." - "Rogue taxidermy" is creation of stuffed animals which do not have real counterparts, such as jackalopes and griffins. - Mummification. - Preserving in liquid. - Esodermy utilizes parts of the animal that may be discarded, generally the carcass and skeleton. This may also include organs such as the heart, which carries a lot of symbolism.
Some people find the sight of a dead animal unsightly, sickening or offensive, even disrespectful to the animal in question. I do find the preservation and display of hunted animals all of these things. Killing an animal for the purpose of displaying it is perverting the justification and reason for preservation.
However, the use of animals that were "destroyed" -- euthanized abandoned animals, deaths in the pet trade, unwanted or 'waste' livestock from farms, 'pest' animals, and roadkill -- is not abhorrent to me. Preserving these animals is giving them a second chance, one they were not given in life, to be revered and respected. Personally, I find preservation a fascinating way of honoring the dead. Similar can be said for animals that died of natural causes. In some cases they may have been old friends and loved ones that we choose to preserve in remembrance. It is an act of admiration for their beauty, and to reflect on the memories or emotions associated with them.
These artworks are a reminder of the duality of existence: Life does and cannot exist without death. Death is inevitable. We are meant to die. No matter how the body is immortalized, their existence (both physical and spiritual) is forever changed; death is permanent and irreversible. Death is the ultimate change. They also provoke important and moving questions about how we view our own death, and the death of others: Does the soul exist separate from the body, or does it die along with it? Does a body "belong" to anyone when it does not contain a consciousness? What do we owe the dead, if anything? What will become of my body after I die? Is death the end, or the culmination? Do I fear death?
What do you think of taxidermy? Have you ever seen a stuffed animal before? Have you ever collected a skull before? Would you get your pet stuffed, or is that too creepy?
Taxidermy is the art of 'stuffing' the bodies of dead animals.
Generally, the skin of the animal is removed from the carcass, treated in order to preserve it, and then stretched over a form, and carefully sewn into place. The real claws and whiskers are often included. Sometimes the real teeth may be used, although sometimes the entire mouth is plastic. Adhesive clay is used to install glass eyes, plastic gums/tongue, plastic noses, and other elements, as these soft tissues cannot be preserved as well as the skin. Paint and varnish may also be added. The entire process requires extreme patience, skill, and knowledge of anatomy, sculpture and biology.
Animals are often 'mounted' or 'reproduced'- Meaning they are displayed as they appeared in life. Alternatively, the bodies may be preserved through alternative, unconventional methods:
- Bodies, in part or in whole, may be used as elements of an artistic piece or sculpture. Additionally, preserved bodies/body parts may be displayed as novelties, jewellery or decoration. These works of art are described as macabre, "having a grim or ghastly atmosphere. Macabre works emphasize the details and symbols of death." - "Rogue taxidermy" is creation of stuffed animals which do not have real counterparts, such as jackalopes and griffins. - Mummification. - Preserving in liquid. - Esodermy utilizes parts of the animal that may be discarded, generally the carcass and skeleton. This may also include organs such as the heart, which carries a lot of symbolism.
Some people find the sight of a dead animal unsightly, sickening or offensive, even disrespectful to the animal in question. I do find the preservation and display of hunted animals all of these things. Killing an animal for the purpose of displaying it is perverting the justification and reason for preservation.
However, the use of animals that were "destroyed" -- euthanized abandoned animals, deaths in the pet trade, unwanted or 'waste' livestock from farms, 'pest' animals, and roadkill -- is not abhorrent to me. Preserving these animals is giving them a second chance, one they were not given in life, to be revered and respected. Personally, I find preservation a fascinating way of honoring the dead. Similar can be said for animals that died of natural causes. In some cases they may have been old friends and loved ones that we choose to preserve in remembrance. It is an act of admiration for their beauty, and to reflect on the memories or emotions associated with them.
These artworks are a reminder of the duality of existence: Life does and cannot exist without death. Death is inevitable. We are meant to die. No matter how the body is immortalized, their existence (both physical and spiritual) is forever changed; death is permanent and irreversible. Death is the ultimate change. They also provoke important and moving questions about how we view our own death, and the death of others: Does the soul exist separate from the body, or does it die along with it? Does a body "belong" to anyone when it does not contain a consciousness? What do we owe the dead, if anything? What will become of my body after I die? Is death the end, or the culmination? Do I fear death?
What do you think of taxidermy? Have you ever seen a stuffed animal before? Have you ever collected a skull before? Would you get your pet stuffed, or is that too creepy?
|